Integral Postmetaphysical Spirituality

브라우저 보기  |  환경 설정  |  즉석 탈퇴 좋아요 트위터 공유 전달 http://endofsecrets.blogspot.com theurj replied to theurj's discussion Evan Thompson Posted by on 18 February, 2013 theurj replied to theurj's discussion Evan Thompson theurj replied to theurj's discussion Evan Thompson Posted by on 18 February, 2013 theurj replied to theurj's discussion Evan Thompson theurj replied to theurj's discussion Evan Thompson Posted by on 18 February, 2013 theurj replied to theurj's discussion Evan Thompson theurj replied to theurj's discussion Evan Thompson Posted by on 18 February, 2013 theurj replied to theurj's discussion Evan Thompson theurj replied to theurj's discussion Evan Thompson Posted by on 18 February, 2013 theurj replied to theurj's discussion Evan Thompson theurj posted a discussion Posted by on 18 February, 2013 theurj posted a discussion Evan Thompson We have a thread for Varela in this sub-forum so I figured his cohort from The Embodied Mind would be worthy. I've provided some of his recent material elsewhere that I'll move over here. For now this is his homepage. Therein is a link to some of his selected articles, one of which is a condensed version of what will be in his forthcoming book, Waking, Dreaming, Being: New Light on the Self and Consciousness from Neuroscience, Meditation and Philosophy (link). The article is "Dreamless sleep, the embodied mind and consciousness: The relevance of a classical Indian debate to cognitive science" (link). (Kela in times past would have loved this one. Wonder if he's still around out there?) Abstract from the article:"One of the issues debated between the Advaita Vedānta and Nyāya schools in classical Indian philosophy is whether consciousness is present in dreamless sleep. Advaita Vedānta argues that the waking report 'I slept well' is a memory report and hence requires previous experience, whereas Nyāya argues that the report expresses a retrospective inference. Consideration of this debate, especially the reasoning Advaita Vedānta uses to try to rebut the Nyāya view, calls into question the standard neuroscience way of operationally defining consciousness as that which disappears in dreamless sleep and reappears when we wake up or dream. The Indian debate also offers new resources for contemporary philosophical concern with the relationship between phenomenal consciousness (subjective experience) and access consciousness (accessibility to working memory and verbal report). At the same time, findings from cognitive neuroscience have important implications for the Indian debates about cognition during sleep, as well as for Indian and Western philosophical discussions of the nature of the self and its relation to the body. Finally, considerations about sleep drawn from Advaita Vedānta, as well as the Yoga school and Indo-Tibetan Buddhist philosophy, suggest new experimental questions and protocols for the cognitive neuroscience of sleep and consciousness."See More theurj replied to theurj's discussion Object-oriented ontology Posted by on 18 February, 2013 theurj replied to theurj's discussion Object-oriented ontology Balder posted a status Posted by on 18 February, 2013 Balder posted a status "William Harryman shared the following interesting article on FB today: http://ning.it/XUG94B" theurj replied to theurj's discussion Object-oriented ontology Posted by on 18 February, 2013 theurj replied to theurj's discussion Object-oriented ontology 수신 설정 | 즉석 탈퇴

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